Bersih Desa ceremony Parangtritis, Kretek

Bersih Desa ceremony Parangtritis, Kretek

South 'is one of the villages in Kretek sub-district, Bantul regency. In the village there are traditional Parangtritis clean the village known as Earth Bhekti located in Pendopo Joglo Mancingan Tourism.
Ceremony dilatar backs on the village clean of a folktale about the origin of Mancingan hamlet. It is said that there used to be a nobleman to Majapahit Selopawening Begawan South Coast and founded Padhepokan to disseminate Buddhist teachings. At one point comes the Syech Maulana padhepokan Begawan Magkribi to Selopawening in order to spread the religion of Islam. Syech Maulana Magkribi express purpose is to Begawan Selopawening and even asked him to embrace Islam. Request is rejected, unless the power of Maulana Syech rivaled Magkribi miracle. One of the supernatural race to be won is fishing. Apparently the game was won by Maulana Syech Magkribi. With this defeat, then handed over to Syech padhepokan Maulana Magkribi who then made the Pondok Pesantren. Place game was held at the mouth of the river Opak in South Beach. Fishing named later in the development of a village or Mancingan Fishing. Until now the tomb of Maulana Syech Selopawening Begawan Magkribi and still be respected and maintained by village communities in particular and Parangtritis Mancingan in general.

Net ceremony Village / Bhekti Earth aims:
- As an expression of gratitude to the Almighty God who has provided livelihood to the community Mancingan hamlet.
- Preserving cultural heritage noble ancestors Indonesian nation.
- Memperbanyakkhasanah Indonesian national culture.
- Creating a new tourism asset of cultural tourism to support the development of tourism objects Parangtritis.

Time and Place of Ceremony.
Net ceremony hamlet Bhekti Earth Day was held on Tuesday after members of the community Wage reap the harvest in about May. When in May to coincide with the month of Suro, the first delayed, because the month of Suro village visited by many people Mancingan. Timing ceremony on Tuesday Wage because it is considered good time and bring blessings to the community Mancingan hamlet. As for the ceremony in the village Joglo Pendopo Mancingan, Parangtritis.

Equipment offerings in the ceremony are:


a. To ngguwangi such as:

- Jadah: Foods made from glutinous rice cooked with grated coconut, symbolizing unity among the people.
- Wajik: Foods made from glutinous rice cooked together with
grated coconut and palm sugar, it tastes sweet diamond and symbolizes the unity and happiness.
- Banana King: Symbolizes an expectation that community life is always
happy as kings.
- Flowers rasulan: Only consisting of roses, jasmine, and ylang. This interest
fragrance symbolizes the prayer that came out of a sincere heart.
- Snacks Market: The offering consists of a variety of foods purchased in the market. Symbolizes a hope that people always get a blessing from god.

- Red Jenang: porridge made from rice and salt and palm sugar,
Symbolizes a hope to both parents in order to give forgiveness to his son. The red color symbolizes courage.
- White Jenang: porridge made from rice and salt, white porridge
symbolizes the hope of a child to both parents to be given blessings, the white color symbolizes purity.
- Tumpeng
Worldwide: Tumpeng which consists of five kinds of colors (black, green, white,
yellow and pink). This cone represents a means to spirits in the neighborhood do not disturb the ceremony.
- Rack: Container is made from banana stems quadrangular
the given hemisphere bamboo mats. This shelf contains a bitch, diamonds, plantain, flower rasulan, snack market, red porridge, white porridge, poncowarno cone. Shelf and its contents is offering ngguwangi was meant to feed the spirits of the place so they do not interfere with passers-by.

b. To feast.
- Ketan: Foods made from glutinous rice cooked with
grated coconut. This sticky rice symbolizes the means to send the spirits of the ancestors in order to be close to God.
- Kolak: Foods made from bananas, cassava vines, kolang forth
cooked sweet. Kolak symbolizes rejected all evil deeds and to keep close to God.
- Nasi liwet chicken: plain white rice with side dishes of chicken meat. This liwet rice
represents the community's gratitude ancestral spirits.
- Wuduk Rice: White rice fed coconut milk, salt and bay leaves, so
it was tasty. This wuduk rice symbolizes the hope of salvation and honor of Prophet Muhammad and his companions.
- Ingkung: Chicken that is cooked in full flavored and spicy is not
coconut. Ingkung symbolizes human as a baby does not have any errors or are still sacred. One also represents surrender to the power of God.
- Banana King, bitch, diamonds.
- Takir: Place the rice and side dishes wuduk
- Jodhang: Where to place offerings such as liwet feast, rice
wuduk, ingkung, plantain, takir contains wuduk rice, glutinous rice, etc. compote. Jodhang is made of wood with a size of 1.5 mx 1 m and height about - about 15 cm. The various forms Jodhang - kind of like a box-shaped.


Procession Ceremony.
At 09.00 wib jodhang - jodhang containing offerings from eight neighborhoods at Mancingan brought to the pavilion Joglo Tourism banquet ceremony as a form of ceremony Bhekti Earth.
At a ceremony at 10.00 wib Bhekti Earth was started with a speech containing the committee chairman and purpose of the ritual as a thanksgiving to Almighty God for all blessings and gifts to continue his speech - a speech from the district and district officials. then enters the nucleus of ritual offerings pledged festivity. Pledge uttered by public figures Mancingan hamlet. The ceremony ended with a prayer led by community leaders as well. After the pledge and the prayer continued to eat with the feast of offerings.

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Ceremony Labuhan Merapi

Ceremony Labuhan Merapi

Before the harbor began in the caretaker's house was held for safety / festivity. Some of the food for the salvation it was brought together with the objects harbor to harbor on foot. Held in the harbor for safety once again. Equivalent harbor where it is located in kendhit (middle slope) south hunung trim. Harbor objects placed in the coffin, first caretaker to take a long box (in the harbor last year) which was empty and then replaced with new ones containing objects harbor this year.

Labuhan at Mount Merapi addressed to:

• Master Romo
• Master Ramadi
• Gusti Panembahan King of the universe (Broom Universe)
• Krincing Wesi
• Branjang Wire
• Sweep wind
• Mbok Ageng Sari Coat
• Mbok Nyai Gadhung Mlalti
• Kyai Megantoro

All Things for Dilabuh:

• 1 sheet Sinjang Limar
• 1 sheet Sinjang Camgkring
• Build Sumekan tulak 1 sheet
• 1 sheet Sumekan Gadhung
• Headband (head cloth) 1 sheet
• Peningset (belt) udaraga 1 sheet
• 1 sheet of orange Peningset
• Kambil watangan 1 sheet
• Hem polet 1 sheet
• Ses (cigarette) Wangen 1 cone
• Sela (incense) hundred and konyoh 1 kanthong
• Yatra (money) overlaps Rp. 1 envelope 8.33
• Saddle horses (especially for years dal) 1 fruit

After the reading of prayers by the caretaker Labuhan ceremony is finished.

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Traditional ceremony of Pregnancy to Death

Traditional ceremony of Pregnancy to Death

Traditional ceremonies have a series of ceremonies to be done, namely:

1. Early Pregnancy

During this pregnancy in the community generally implemented only Ngliman Tradition Ceremony (5-month pregnancy) and Mitoni (7-month pregnant). Actually there is another tradition, the people there are signs - signs of pregnancy with the features - features are not menstruating, like eating sour - sour and spicy, raw - raw, and others - others. Should drink herbal or nyup - nyup chili Puyang, bath shampoo, cut nails, sisig (blacken teeth) that have a purpose always in a state of purity. Because the Java community's understanding of pregnancy is always keeping the fetus at birth is always doing good, should not be mocking people, more - more people with disabilities, not kill living beings and so forth. In order for the baby physically and spiritually healthy as well as a child that would benefit parents, religion, and society.

2. Period Birth

At the time of birth there are several stages:

a. Cut ari - ari (placenta) is traditionally used the knife welat made from bamboo wulung (black color) with all the trimmings. Ari - ari included in the pot that accompanied all Ubo rampe (completeness) it is understood as a younger brother for the baby. In the Java community before the baby is born first "crater" (tangible biological fluids to facilitate the birth process) is understood as the older brother of the baby.

After the baby is cleaned / washed and in adzankan and iqomati:

b. With naming ceremony brokohan

c. Sepasaran (five days) because of a traditional Javanese market knows there are five: pounds, wage, kliwon, Legi, Pahing

d. Bellows (loss ari - ari from navel baby)

e. Selapanan (35 days) in a Javanese traditional 7-day and 5 put together between the market if the market today and will meet the market these days and every 35 days at a time

For example: today is Monday Pon 35 days to eat a day Monday Pon

During the period of birth (35 days) relatives and neighbors every afternoon / evening kidungan or tirakatan with compliments mocopat spell - a spell to enable the child & mother survived physical and spiritual

3. Masa Kanak - Kanak

In their childhood - a child there are several stages:

a Tedak Sinten (falling dirt) adalaha ceremony will be trained in the tradition of children down to the ground about - about the age of 7 months

b Birthdays (tingalan) is held after 1-year olds according to the day, market, and the date

c Nyapih, ceremonial tradition nyapih (children are not fed by his mother) children aged 15 to 16 months (male - male) and 18 to 19 months (women). This is not recommended because doctors today still generate ation mother that the baby must be spent.

4. Early Adolescent and Adult

a. For the boy - boys circumcised at the age of about 15 years

b. Tarapan (traditional ceremony for the daughter's first menstruation

c. Pangur, for men - men who have been circumcised, and women who have first menstruation is considered an adult, then the traditional ceremony held pangur (flattened teeth). It is now considered to damage the tooth enamel, so many that do not perform

5. Early Marriage

We present a Java Traditional Wedding Ceremony Yogyakarta Style

a. Dom Sumuruping Banyu

In the Java community has thought lavatory-law (holding marriage) means adding a new family and anggaota candidate who became the companion of life (for men) as well as assisting people to live (for women) really - really really notice the weight (position), seed (offspring) and bebet (genealogy) as a candidate in-law investigated the behavior of identity and attitudes. For this purpose use a sabagi functioning Sumuruping investigator or Dom Banyu. And now this is rarely done because the two families freer to always know.

b. Nontoni

If already know the background of each individual - individual families. Family guy - he visited the kleuarga women to men - he knew the girl's face, the woman's parents told the woman to serve meals, so when the marriage took place match.

c. Application

If the two sides match each other (on stage Dom Sumuruping Banyu) agreed to match. Proposal made by a family man - man to the woman's family by sending someone who accompanied the group

d. Submitting Answers

This stage is usually directly at the time of application, but in the early days there was a separate time for it

e. Peningset

Ceremony Peningset is an object of male bride's parents - the old man to the bride, which means that existing bonds rembug (talk) the two sides engaged each other. Objects - objects to peningset usually sets of clothes a woman (long cloth, kebayak materials, cloth chest / strapless, belts, scarves, slippers, etc.), jewelry (rings, gelag, necklaces, earrings), and the money is commonly called tukon.

f. Determination of Marriage Day

Both sides consulted to determine the day, date, month, year of marriage. Basic decision-time was taken from the book horoscope for marriage run smoothly and safely and the bride will be a prosperous life. For example the day which is not used today and the death of the old market of the family.

g. Established Tarub

Tarub of Taru said means plants or Tarub means Payon / roof. Established Tarub is given a place that made the roof of the awning (gebang leaf) or from coconut leaves (bleketepe) for people - people who njagong (attending the event).

Ak's house decorated with young coconut leaf used wedding (coconut leaves are still young) lidinya removed, so as vine (roots) is living banyan sempulur (sustainable), meolak bala color yellow as the nobility.

Tuwuhan installed right - left of the entrance like a purple sugar cane, banyan leaf, manggala patra leaves, and a slender ivory palm (bunches) a bunch of Java rice. Meaning tetuwuhan are symbols of prosperity and hope the bride will soon Tuwuh or have offspring.

In order to establish safety banquet held Tarub and making offerings waste (in the eyes of IAR ditaurh where families take the water, on the corner - the corner of the hamlet, crossroads and in homes (senthong, entrance, kitchen, etc.)

h. Srah - Srahan

Ceremony prospective groom to the bride's family 2 or 3 days before D-day wedding

i. Spray

One day before the bridegroom and women bathed by using traditional manner with all the all the tools and equipment intended to be pure, clean, and bright.

j. Whittling

After a bath in the dressing of the bride with scraped (served a little hair) and a bun

k. Midodarani

Midodareni night event held tradition in the evening the bride makeup to be beautiful and the event was held at the home of the bride. Tonight welcoming angel - the angel of participating Khayangan penatin makeup woman. Midodarani offerings are tasty rice and side dishes.

l. Ceremony Ijab / Marriage

After the morning ceremony held idodareni both religious marriages and customary. In the consent, for the Islamic religion can come to the preacher or bring penghulu. The right to marry (marriage vows) guardian / parents of the bride, but in general for help peghulu / naib, for nanting (ask for sincerity) of the bride. After a solid marriage to husband dilaksnakan 'consent Kabul "and accompanied by prayer - prayer by naib.

After selsai process "ngabekten 'the groom kissed his knees and held in-law to the other elders (ngabekten is usually held on panggih)

m. Events Merias Bride

Both the bride after the consent granted to deal with makeup keudian panggih ceremony. In today's consent is usually granted when a bride has made up so that it directly to the event panggih.

n. Panggihing Bride

After completion of the dressing and then pegantin reunited dibusanani / panggih. The following sequence - the order.

1). Bride - he came to the house of the bride / 2-in-law in the escort male escort and entourage. In front of his own walking their 2 women - each carrying a tray of 1 sanggan lampah demand ransom sanggan bride and bridal the same contents, respectively - consist masng:

Plantain § 1 tangkep, betel full ayu gambier, injet, jambe, and tobacco

§ Telon flowers (mlathi, kanthil, memories)

§ Artificial

§ equipment Weaving (lattice)

Lawe i § ukel the casement on banana

§ uneasy sudul sky

§ And others

2). While waiting for the bride's home and party in-law, then the group 2 bananas give this sanggan

3). Groom stand facing each other with the bride in front of meeting room / pendapa

4). Ceremony cangkem - Balangan (sadakan), both the bride throwing gantal (sadahan chew of betel) women men 3 x 4 x, it is the core of the ceremony panggih

o. The ceremony over adhesive feet

Jomngkok bride before the wedding he washed his feet with a combined Setaman sign surrender of the bride to her husband.

P. Holding hands

When finished washing the feet of both families stood in line, right groom and bride on the left and kanthen asta (holding hands) with the respective - respective little fingers, this interlocking is expected panigara yan means perfect happiness

q. Egg Breaking Ceremony

Penganthi bride (cosmetic) take the chicken eggs that were placed in water in developing Setaman PENGARON (urn) tapped on the forehead of the bride, then cosmetic slammed into the ground meant the egg was broken bride bachelor status and virginity.

r. Ceremony Mancik

Standing above the assembled pair oxen. Both were told to stand above the bridal couple as a symbol of the ox assembled together in a responsible married life

s. Ceremony Seating Bersanding

Tempo was the ceremony the couple had mancik into the hall to sit in front of senthong / pedaringan, if present in the building with decoration decoration (RONO) senthong depiction of senthong middle and right - left and sit on a chair

20. Ceremony Dhahar Walimahan

Dhahar / eat rice kalimah / walimahan (yellow rice and chicken dishes Pindang etc.). The two feed each other brides. This means the couple loved each other and loving.

21. Rich Tampa Ceremony

Rich Tampa ceremony also called Kacar - Kucur. The bride received "for the rich" or the income from the bride men - men. Tangible peanut, soybean, rice, corn, botor, gudhe, grain, metal coins, and calico. Wedding reception lkai way - and the men sit on the bride sitting cross-legged beneath. With a handkerchief mempergunaka should not be scattered. Makeup artist by saying "True Amber Kyai rich datheng badhe Nyai merengake Amber Real" Peanut kawak, dhele kawak, corn kawak - dadi wong liya relatives - wong Aduh dadia cedhak - Nastiti, ngati ati, werdi, dadi.

If both families now sit one chair kemudia given to the mother of the bride.

Mean Ceremony Tampa Wordpress Rich means all forms of household responsibilities on the shoulders of the Java man - man, it being the responsibility of providing income to his wife. As the wife of a good management of the household (setiti Nati - ati, not wasteful)

22. Ceremony Edge

Bride to her husband declared his devotion to the "ngabekti" or "end", but rarely performed today. In today ngabekti implemented to both parties parents wedding, starting from the bride's parents at the time in the keris sungkem bride wore men - men must be removed first.

23. Ceremony Pangkon

Tempo was still much Pangkon ceremony performed after the ceremony Rich Tampa. Procedures that are: bride's father in front of the living room (pedaringan) and the bride in her lap (sitting above the thigh). Bride - he sat diseblah right and the bride sits on the left. The bride's mother asked "Where pakne weight, boys - male or female child / Abot pakne pot, kids kids napa lanang wadon (ngoko)" The answer: At abote / equal weight. In today rarely do.

24. Events Sit Bersanding

Both the bride sat biting again until the entire wedding ceremony is complete. At the time the second seat alongside, the bride dressed in the clothes to the clothing style basahan no min

25. Receive Handshake

After all acaa finished, the couple stood in front of the seat or in front of the door accompanied by their parents - each receiving a handshake



6. Early Death

a. Surtanah

b. Nelung dina

c. Mitung dina

d. Mature twenty

e. Nyatus

f. Pendak pisan

g. Pendak pindho

h. Nyewu

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Tedhak Siten, births

Tedhak Siten, births

Ceremony held tedhak Siten in ana-old at the time about - about 9 months. At that time the child is officially down to the ground or the ground. The ceremony at the home where the parents of the child. This ceremony is a form of ritual feast is usually held at the porch, the home front at the pendapa, while the other needs a circuit with a ceremony held at gandhok homes, houses kabelakang section. Some of the parties involved in the ceremony was the child and parents and grandparents. This ceremony also involved the relatives and neighbors. Equipment consists of rice feast tumpen, gudhangan, white brother porridge, porridge baro - baro, snack market, sega savory, and ingkung chicken. Another completeness misbegotten foreign tetel colorful 7: red, white, black, yellow, blue, pink, and purple. There Setaman flowers in place in bowl, terbat ladder from sugarcane rejuna, pranji (rooster cages) are decorated with young coconut leaf in yellow. Also provide rice in cotton, rice yellow, sekar telon, bowl containing jewelry bracelets, necklaces, and rings. Siten tedhak ceremony conducted early morning. Toward the pelaksanaa, the pinisepuh gathered in the foyer home (home front) for the feast (ambeng siege) which led by Pak The reader as a prayer. After that in the yard at upacar held Siten tedhak complete with ubarampe, the boy immediately taken out of the house where the ceremony at selengarakan. At - first the children in order to run tetah colorful stepping-chance (seven tetel). After that, climb the ladder in tetah sugarcane, starting from the steps of the stairs down to the very top. Once on top, then on down again, so the child put into a cage in which males in place trophy - trophy containing jewels to the child can play with satisfaction. Once finished playing - playing, children in out of the cage, and the bath with water from the bowl that has been in the mix with flowers Setaman. The next stage, the child's body in the dry and in good clothes give After the ceremony, the bowl containing yellow rice and some coins and all its contents in the scatterplot at the yard. There are some restrictions that should be avoided, such as women who breastfeed their babies should not eat meat which is too fast to avoid coming months (menstrual) again. Truly this is implicitly anticipatory step of the process of pregnancy. Another prohibition applies to babies who are still soft, not in carry-traveling. Some equipment prepared at the ceremony Siten tedhak contain symbols or special meaning. Misbegotten foreign colorful world or the environment represents a colorful life that inevitably will in future take the child. Cage is a symbol that the world (nature) in which we live limits - limits. When we are out of signs - signs that will undoubtedly affected. Aam Kuruangan also intended to prevent the threat of supernatural disaster may be whack yng the child's life. Ladder made from sugar cane implies determination (determination) to live a life until it reaches the level of the sublime degree level or reason. Sugarcane bermakan determination. Sugar cane comes from the heart antebing, namely determination. Sugarcane Arjuna (rejuna) implies that in living their life stage, the child always being nice, having good luck, and all fun. according to the book: life cycle ceremonies in a special area vol yogyakarta, diy provincial cultural department, 2005.

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Sepasaran, births

Sepasaran, births

The ceremony is aimed at pleading for the baby's safety equipment ceremony: Group nobility: five kinds of cereal, snack market, rice cone gudangan, rice groups. Commoner groups: sego janganan cone, a white brother porridge, porridge baro-baro and snack market. The ceremony at the time the child enters fifth day after birth. Sepasaran held after maghrib and attended by the baby, her mother and father and closest family members. There are food taboos sauce, bersantan vegetables, eggs, fresh fish and salted eggs.

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Kethoprak

Kethoprak

These traditional arts play in Javanese, the native language of Yogyakarta. Ketoprak rely dialogue between characters is preceded by the song of Java. Ketoprak stories varied as historical events, heroic stories, fairy tales or fantasy stories. Costumes worn by the players adjusted to the story. Ketoprak accompanied by gamelan music that is guided by the 'Keprak' hollow wooden box that was hit with a small bat.

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